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Bondage of the will summary

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I say that the righteous God does not deplore the death of His people which He Himself works in them, but He deplores the death which He finds in His people and desires to remove from them.

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In a word, what is all that we are compared with all that He is?

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And how can you be thus sure and certain, unless you know that certainly, infallibly, immutably and necessarily, He knows, wills and will perform what He promises?

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Necessarily does not mean Compulsorily I could wish, indeed, that a better term was available for our discussion than the accepted one, necessity, which cannot accurately be used of either man's will or God's.

Promoting Classical Christian Education in a 21st Century Context

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And, finally, if we believe that Christ redeemed men by His blood, we are forced to confess that all of man was lost; otherwise, we make Christ either wholly superfluous, or else the redeemer of the least valuable part of man only; which is blasphemy, and sacrilege.

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Now, God in His own nature and majesty is to be justify alone; in this regard, we have nothing to do with Him, nor does He wish us to deal with Him.

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Fire certainly has power to heat; but if hell-fire even was cold and chilling instead of burning and scorching, I would not call it "fire", let alone "hot" unless you meant to refer to an imaginary fire, or a painted one.

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If we know nothing of these things, we shall know nothing whatsoever of Christianity, and shall be in worse than the heathen!

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This will is not to be inquired into, but to be reverently adored, as by far the most awesome secret of the Divine Majesty.

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If this is true, does it not follow that He is immutably just and kind?

Ichthus Edition.

For He desires that all men should be saved, in that He comes to all by the word of salvation, and the fault is in the will which does not receive Him; as He says in Matt.

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